Why have I stopped writing for the Acts 27 Blogspot?

Link to John Piper's Biblical Exegesis: http://cdn.desiringgod.org/pdf/booklets/BTBX.pdf

Merry Christmas and God bless!

Your brother in Christ

Dan

Interview with Jovan Mackenzy and IV Conerly

 

 

On Sunday 31/07/14 I had the opportunity to interview reformed Rap artists Jovan Mackenzy and IV Conerly. As you'll find out, I'm not the greatest at performing interviews. I had a number of technical difficulties prior to the interview, combine that with being nervous (since this was my first interview) and the quality itself was lacking. However (and I'm sure both Jovan and IV would agree) it's not really about them, it's about God glorified through their lives and how the Lord has used these men for His glory. In the near future I hope to apply myself better in more interviews and hopefully present them in better quality. You can find out more about these guys by visiting http://jovanmackenzy.com/ and http://crownrights.org/iv/. Please prayfully consider supporting these brothers through donation.

The Priority to Enter the Narrow Gate

 

I haven’t felt the sharpness of the Lord’s sword until after I’d read this passage. Admittedly, I’ve been in sin, indulging in the sin of comfort, comfortable with where I am, comfortable with pleasures. Ultimately comfort has led to limiting my duty of prayer to the Lord, my duty to know Him and His word in greater measure. I’d strayed from the narrow path, and so when I’d read this passage, it was very clear that the Lord was directing His warning to me.

“Lord,” someone asked Him, “are there few being saved?”^[a]

He said to them, ²⁴ “Make every effort to enter through the narrow door, because I tell you, many will try to enter and won’t be able ²⁵ once the homeowner gets up and shuts the door. Then you will stand^[b] outside and knock on the door, saying, ‘Lord, open up for us!’ He will answer you, ‘I don’t know you or where you’re from.’ ²⁶ Then you will say,^[c] ‘We ate and drank in Your presence, and You taught in our streets!’ ²⁷ But He will say, ‘I tell you, I don’t know you or where you’re from. Get away from Me, all you workers of unrighteousness!’ ²⁸ There will be weeping and gnashing of teeth in that place, when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but yourselves thrown out. Luke 13:23-38

This passage is very similar to the passage I’ve written a few articles about based on Matthew 7:21-23. This is a sharp warning, and we must consider warnings in scripture with extreme care, examining not only what the text is teaching us, but also our own lives as well. Let us first consider the question that is raised in verse 23 “Are there few being saved?” We’re not told who asked this question, that’s irrelevant. But the nature of the question itself, is humbling non-the-less! So how does the Lord respond? Christ presents us with a command “Make every effort to enter through the narrow door!” Let us consider the Lord’s teaching in this command. We know God is not a God of disorder or confusion (1 Corinthians 14:33), Christ is being direct. He doesn’t even tell us yet that there are two paths, He tells us to make the effort to enter the narrow door. This is very similar to how Christ warns us in Matthew 7:13-14

“Enter through the narrow gate. For the gate is wide and the road is broad that leads to destruction, and there are many who go through it. ¹⁴ How narrow is the gate and difficult the road that leads to life, and few find it. Matthew 7:13-14

We see Christ gives us His command to enter through the narrow gate, and in the passage of Luke, we see a similar beginning “enter through the narrow door”. We must at this stage note that the Lord is direct, His ways are not convoluted. So what of this warning? Friends this is not a warning for the lost, this is a warning for people who consider themselves Christians, people who know of the narrow door. How do we know this? There are two clues in the passage that tell us that this is a warning for those who call themselves Christians. In verse 25 we see the respondent addressing Christ as Lord;”Lord, open up for us!” And in verse 27 we see in closer detail the nature of the respondent; “Then you will say,^[c] ‘We ate and drank in Your presence, and You taught in our streets!” We know that these people who are cast out in the presence of the Lord are those who confidently know the Lord, even those who approached the Lord to say “we ate and drank in your presence!” So perhaps there are two questions you might be pondering then. How do we make sure we enter through the narrow gate? John 10:9 explains Christ is that gate!

I am the door. If anyone enters by Me, he will be saved and will come in and go out and find pasture. John 10:9

 We must enter by the Lord, making every effort to humble ourselves, to uphold the name of the Lord, to fight off sin as mentioned by example in Romans 7, to embrace the Lord’s armour as mentioned in Ephesians 6 and to continue to share the gospel with non-believers. It is our duty, our calling as Christians to respond to the Lord’s outpouring of His grace and mercy, and respond in such a way that gives Him the honour and the glory! Finally friends if you (like me) have been in sin and you know you’ve strayed from the narrow path, cry out to the Lord. Ask Him to reveal the sin in you. Repent of not honouring the Lord’s holiness, not honouring His supremacy, not honouring His attributes. We have much to repent of and we’re in a battle that we can’t win by ourselves. That is why in Ephesians 6 it is called “the Lord’s armour”. Run to the Lord if you’ve been in sin, run to Him and beg for His mercy. For He is merciful and abounding in steadfast love!

The Lord does not delay His promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance. 2 Peter 3:9    

The Nature of the Law

 

So then, the law is holy, and the commandment is holy and just and good. Romans 7:12

There are a number of aspects that are bound within the nature of the law. These refer to judgment, a way of living, God’s holiness and a reflection upon the self. It is important that Christians know and understand the ‘engineering’ aspect of the law, how it works and the nature of its purpose. By this we will have a greater understanding of what it means to be under a law of grace (Romans 6:14) and a greater appreciation for all that Christ has achieved.

 The Law Reflects God’s Nature

As Moses wrote down the 10 commandments, a statement by God was made that provided reason for the law. “I am the Lord your God, who brought you out of the land of Egypt, out of the place of slavery” (Exodus 20:2) This statement alone reflects the character of God, one who has the capacity to deliver a people out of slavery, revealing His attributes of grace and mercy. This is also the premise for the law, in other words the Lord does not want the Israelites to forget their deliverance from Egypt. We can see from the law itself, God is a jealous God, which is explained in verses 3 – 4 of how we ought not to have any other gods nor worship idols.

 We can also conclude that the law itself is good as it is provided by God and reflects the character of God’s holiness. The Apostle Paul explains this in Romans 7

 What should we say then? Is the law sin? Absolutely not! On the contrary, I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.^{[d] 8} And sin, seizing an opportunity through the commandment, produced in me coveting of every kind. For apart from the law sin is dead. ⁹ Once I was alive apart from the law, but when the commandment came, sin sprang to life ¹⁰ and I died. The commandment that was meant for life resulted in death for me. ¹¹ For sin, seizing an opportunity through the commandment, deceived me, and through it killed me. ¹² So then, the law is holy, and the commandment is holy and just and good. Romans 7:7-14

The law than reflects back what is sin as measured by God Himself. The unit of measurement isn’t anything but God; therefore God demands holiness, perfection, purity, an honest heart etc. The unity of man and God bound together united before sin entered the world is found in the book of Genesis. Everything that Adam did prior to eating the forbidden fruit was perfect in the Lord’s sight! From what we consider simple things like naming animals and working the garden of Eden was actually a perfect union between God and man, no law was present and thus no sin was present (at least until Genesis 3).

The Law Condemns

The law cannot offer grace, it cannot save nor can anyone work to achieve the law’s requirements. Since the law is the perfect requirement of God, none can achieve the law’s required standard of perfection, which is reflected in the above passage of Romans 7:7-14. The purpose of the law is simply put, to reflect the holiness of God upon that which is sinful. Thus since we have broken all of God’s laws, it is right that we ought to be condemned by the law. This condemnation is deserved, since we don’t know the full extent of our sin, we must humbly conclude that condemnation under the law is good.

And so how does the law and the nature of Christ’ grace and mercy fit into this picture? Praise God for verses like Romans 7:4!

Therefore, my brothers, you also were put to death in relation to the law through the crucified body of the Messiah, so that you may belong to another—to Him who was raised from the dead—that we may bear fruit for God. Romans 7:4

This is the established union of how grace, mercy and the law are perfect and how we as God’s elect are saved through the death of Christ! Our old self was crucified by the law; Christ offers Himself as propitiation upon the cross and died the death we deserve.  The law was perfectly fulfilled through the life of Christ, thus we have a separation between the old self and the new self. We can conclude that our old self has no part with the new self, since we were judged by the law but now we are under a law of grace and mercy. Christ has established what was impossible for all of mankind to achieve! Thus it is right to confess that Christ is Lord, king and deliverer. He has reconciled a people for Himself for the purpose of glorifying the Father.

And so knowing this should reflect how we ought to have a greater appreciation for the grace and mercy of Jesus Christ. What Christ achieved upon that cross is greater than what can be said or demonstrated. He reigns supreme as one who has victory over death and thus our lives should be aligned more with following Christ and less of our own desires. As we are being sanctified we still fall back into sin, but there should be a fight against it. The reason is honouring all that Christ has done! If Christ’ work upon the cross isn’t precious to us, than Christ Himself isn’t precious to us. We must have right affections that give glory to the King of Kings and the Lord of Lords!

My Two Coins

For they all gave out of their surplus, but she out of her poverty has put in everything she possessed—all she had to live on. Mark 12:44

This is one of those narratives that should cause each and every one of us to pause in our tracks. For the focus of this narrative from Mark 12:41-44 observes the heart of a widow and it’s the heart that the Lord takes into consideration. Let us then consider the ministries that we’re involved in and ask ourselves the question “do we give our time, energy, money, praise, worship out of a surplus of convenience or are we like the widow who gives her everything?”

Sitting across from the temple treasury, He watched how the crowd dropped money into the treasury. Many rich people were putting in large sums. ⁴² And a poor widow came and dropped in two tiny coins worth very little.^{[u] 43} Summoning His disciples, He said to them, “I assure you: This poor widow has put in more than all those giving to the temple treasury. ⁴⁴ For they all gave out of their surplus, but she out of her poverty has put in everything she possessed—all she had to live on.” Mark 12:41-44

I’ve read and heard stories on reformers of the past, men who I consider ‘giants’ for the Lord. These ministries of which involve John Calvin, Charles Spurgeon, George Whitfield, David Brainard and Jonathan Edwards are admirable in their own right. And admittedly I fall into the trap of pride at times, presupposing that my ministries are of little value in comparison to these men. And yet when I read of a poor widow who puts two coins into the temple treasury, I’m humbled. What we don’t know about this woman is of equal importance to what we do know of this woman! We don’t know her name and nor do we know if she had any monetary blessing by the Lord. And yet, in her calling as a poor widow, she provides two coins offered up to the Lord. Perhaps this may have been enough for her to eat for one day. The point that Christ makes in verse 44 is simply put, she gave her everything! And though we may not know her name, she ought to be considered as a spiritual giant as well; someone whom we can look up to in admiration of their ministry to the Lord.

And so we ought to consider the things that we have. What Christ mentions of in verse 44 can also be applied to any aspect of our own ministry. For this woman presented her heart for everyone to see, it was obvious she loved the Lord her God. And thus we ought to consider this question “is the Lord precious in our life?” Do we have right affections like this widow? Are we too willing to give our everything for the ministry the Lord has called us to? I imagine this woman had immense trust in the Lord when she placed those two coins in to the temple treasury, her life given into the Lord’s hands. Do we trust the Lord like this woman did? Do we honour the Lord as this woman did with her life?

This passage is not so much about money as it is about where affections are. Christ makes this clear in the final verse, affections matter! Let us then encourage one another to strive, to press on and give our everything to the Lord! Whether it’s money, time, praise and worship, whatever it is, let us with confidence say that we’re running this race and just like the Apostle Paul, let’s have that confidence at the end of our time to look back over our life and say with consideration unto the Lord “I have fought the good fight, I have finished the race, I have kept the faith.” 2 Timothy 4:7

The Joy of Knowing the Removal of Sin

 As we look at Psalm 32, we observe the position of the believer, in light of the Lord’s attributes of mercy and grace bestowed upon them. What is wonderful about this Psalm is that it begins with great confidence, knowing the believer’s sins are covered, guilt is removed and joy is replaced. The Psalm beings with acknowledging the great work of the Lord, of whose power and strength removes the guilty stain upon the believer in verses 1 – 2.

How joyful is the one
whose transgression is forgiven,
whose sin is covered!
² How joyful is the man
the Lord does not charge with sin
and in whose spirit is no deceit!

We see the condition of the believer in a sinful state, much like our very own! How often do we keep silent of our own sins? Consider that famous question the Lord asks of Adam in Genesis 3:9 “where are you?” This was not a question of where his physical presence was, for we know the Lord is omnipresent. His question was far greater, “where are you Adam? You have drifted from my commands, from my ways, from my love, from my perfection.” And likewise the Psalmist stresses that same distance of keeping silent, O how often we all as believers keep silent of our sin, feeling the dread of shame ensnare us! We’re not told what sin the Psalmist has committed, nor do I believe we need to know. This is purely between the Lord and the Psalmist. But we see its effect take its toll on the believer in verse 4, the guilt will not leave.

For day and night Your hand was heavy on me;
my strength was drained^[a]
as in the summer’s heat.Selah

What we see in this verse is the Lord sovereign over the believer, His presence forever with them pressing the Law upon the believer’s heart. Not as one who is a tyrant, but as one who desires to forgive! This is what we see in verse 5, the removal of sin and the guilty stain washed clean. The Lord expresses His attributes of love, mercy and grace upon the believer!

Then I acknowledged my sin to You

and did not conceal my iniquity.
I said,
“I will confess my transgressions to the Lord,”
and You took away the guilt of my sin.Selah

In verses 6-7 we see a change, the believer praises the Lord and encourages the believers to praise the Lord in light of His bestowed mercy!

Therefore let everyone who is faithful pray to You
at a time that You may be found.^[b]
When great floodwaters come,
they will not reach him.
⁷ You are my hiding place;
You protect me from trouble.
You surround me with joyful shouts of deliverance

The Psalmist acknowledges the work of the Lord, His deliverance, His comfort and the immovable rock that is our Lord! This is the condition of the believer, a change of heart, a position that is able to look back on the past and recognise who they were in their sinful state and recognise the Lord’s deliverance. We kept silent, but the Lord pressed upon His law on our hearts. We confessed our sin to Him and He forgave us. What then shall we do in light of this great transformation? As the Psalmist has paved the way, we must praise the Lord in light of knowing He has delivered us from a guilty place.

There’s a change in verses 8-9, we know it’s not as if the Psalmist is speaking, for the Psalmist himself would not instruct the Lord.

I will instruct you and show you the way to go;
with My eye on you, I will give counsel.
⁹ Do not be like a horse or mule,
without understanding,
that must be controlled with bit and bridle
or else it will not come near you.

Therefore this verse is spoken as the Lord speaks directly to the Psalmist. What a comfort this is! The Lord provides instruction, His counsel and His commands! He presents a way in which we ought to live, not as one who is controlled with constant discipline as the horse and mule are with bit and bridle. But as one who recognises His counsel in all things, as one who recognises the path that is made clear by the Lord.

Many pains come to the wicked,
but the one who trusts in the Lord
will have faithful love surrounding him.
¹¹ Be glad in the Lord and rejoice,
you righteous ones;
shout for joy,
all you upright in heart.

We see in this conclusion a contrast between the wicked and the faithful. Perhaps this is in light of knowing that the Lord’s counsel is upon the faithful and thus the wicked are without the direction of the Lord and His instruction. Thus it is right to suggest that “many pains come to the wicked”. But as the Psalmist suggests our trust ought to be in the Lord, for His love is never ending and His mercy covers a multitude of sins. Therefore it is right that the psalmist concludes by showing us where our affections ought to be. We must rejoice in the Lord, we must take delight in the Lord.

This Psalm pivots so much on the Christian walk of today! We easily fall into sin and become so ashamed that we are silent from seeking God. And yet, His hand is heavy upon is in a way that reveals the law of righteousness in conjunction with the sin we have committed. Not in an accusatory way, but in a way that reveals God’s mercy. Yes we may endure guilt from our sin, but we ought to remember how the Psalmist has acknowledged his sin and how the Lord removed a guilty stain. Thus the Lord’s attributes of love, grace and mercy are forever upon His people. We ought not to dabble in silence, away from the Lord but to confess our sin with many tears and seek the Lord for forgiveness.

The Life of the Christian

Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.
³ He is like a tree planted beside streams of water^[d]
that bears its fruit in season^[e]
and whose leaf does not wither. Psalm 1:2-3

In observing the nature of the Psalms we must agree that as it is part of God’s word, collectively they are filled with wisdom, knowledge to be had and powerful in their being. They are not separate to the Lord’s word, but expressions of poetry and song; giving praise to the Lord in times of joy, sorrow and anger. They are a wonderful collection of writings that highlight the life of the Christian through different seasons; with praise to the Lord at the very centre of each Psalm.

The opening of Psalm 1 is arranged carefully; firstly I’d like to say that I believe it’s no co-incidence that Psalm 1 begins with knowing of the separate life between the Christian and the non-believer. Why do I say this? The nature of the Psalms and many scriptures highlights three entities. The first begins with the nature of the believer in verse one

How happy is the man
who does not follow^[a] the advice of the wicked
or take^[b] the path of sinners
or join a group^[c] of mockers! Psalm 1:1

And the contingency of the believer’s joy rests upon the Lord’s instruction in verse 2.

Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night. Psalm 1:2

At Psalm 1:3 we see a change in how the Lord’s instruction manifests itself in the believer’s life.

He is like a tree planted beside streams of water^[d]
that bears its fruit in season^[e]
and whose leaf does not wither.
Whatever he does prospers. Psalm 1:3

This is an amazing imagery of how the Lord’s instruction takes hold of the Christian’s life. The Christian receives it with great joy, feasting on its source of spiritual nutrition, like a tree planted beside streams of water. And the result is nothing short of beautiful; we see the effects of the Lord’s instruction at the end of this verse “Who’s leaf does not wither. Whatever he does prospers.” This is the effect of the Christian who is captivated by the Lord’s instruction; a prosperous work for the Lord! Many may ask the simple question “what is my ministry?” or “what is my calling?” Uncertain of what it is they’re called to achieve for the Lord. It’s as simple as letting the instruction of the Lord take control as in verse 2. The result of the tree bearing fruit with no withering leaves is simply contingent upon the joy of the believer, resting and delighting in the Lord’s instruction. What is your calling? To prosper, and I do not mean that in a monetary way either. I mean in the same way the Psalmist would have it from exactly the same position. Firstly, taking delight in the Lord’s instruction and secondly, allowing the Spirit to so work in your life that it manifests itself into a ministry for the Lord. This is the life of the Christian! Prospering for the Lord, storing up treasures in Heaven! (Matthew 6:20). What of the rest of the Psalm?

The wicked are not like this;
instead, they are like chaff that the wind blows away.
⁵ Therefore the wicked will not survive^[f] the judgment,
and sinners will not be in the community of the righteous.

⁶ For the Lord watches over the way of the righteous,
but the way of the wicked leads to ruin. Psalm 1:4-6

The Psalmist tells us how separate the life of the sinner is to the believer; not taking delight in the Lord’s word. As if they were “chaff that the wind blows away”, without direction and without guidance, their life is in the direction of wherever the wind blows them. So as the sinner has no direction and no guidance, it is fitting that the Psalmist notes “sinners will not be in the community of the righteous.” In conclusion than, it is right to say that Christians ought to be guided by the Lord’s instruction, not in obligation but in delight. We ought to take joy that the Lord has given us instruction; a way to live our lives that is worthy before Him. However, the Psalmist has given us a test as well. Two separate lives that are contrary to one another; one that does delight in the Lord’s instruction and thus results in a spiritual growth, manifesting itself in various ministries of praise to the Lord. The other is the sinner who moves with the wind, who is simply without direction and guidance. And so we must ask ourselves this simple question “are we guided by the way of the wind? Or are we guided by the Lord’s instruction?” For the conclusion of these lives is contingent upon what they are guided by. The Lord watches over the righteous, thus He is to be praised for His instruction; for His guidance. And the sinner has eternal punishment and ruin being guided by nothing more than the ways of the wind. How we ought to examine our lives carefully! And repent of sin in our lives so not to be guided like the ways of the wind. Let us therefore consider what the Psalmist is teaching us, the contingency of these two lives and how we as Christians ought to be guided with the Lord’s instruction.

 

 

 

A Biblical Approach to Marriage

Then the Lord God made the rib He had taken from the man into a woman and brought her to the man. Genesis 2:22

Consider the above verse, it was the Lord who brought Eve to Adam; it was the Lord who saw them both adequate for the marriage union. This is and should primarily be one of the first verses to approach when others consider marriage. Why is this? There are a couple of reasons why, firstly we recognise that the marriage union is a gift from God and secondly that both the man and woman ought to be presented for this union and I don’t mean in a ceremonial sense either. Let me show you what I mean as we approach verses that spell out the ‘do’s and do not’s’ of marriage.

 Wives, submit^[f] to your own husbands as to the Lord, ²³ for the husband is the head of the wife as Christ is the head of the church. He is the Savior of the body. Ephesians 5:22-23

These verses are quite honestly you could spend a lot of time preaching over it! It first presents a command with reason “as to the Lord”, as a wife submits to her husband, she does so in recognition of the union of marriage presented by the Lord and thus obeying the Lord. It is a beautiful union! A submission that recognises the Lord’s work within marriage itself! From verse 23 we see how and why marriage ought to have authority and submission (I’ll explain those two in more detail) “as Christ is the head of the church”. If we expand simply on these two verses alone, than we would have to agree that marriage itself points to the union of the church and Christ Himself. In other words, marriage is a model for the union between Christ and the church; this is the biblical approach to marriage! This is essentially how we as Christians ought to view marriage; we ought to have a very high regard for marriage. Consider what is noted in Genesis 2:22, God gives marriage as a gift and in Ephesians 5:22-23, marriage points to the union of Christ and the church; His bride groom. Now let’s consider the role of the husband.

Now as the church submits to Christ, so wives are to submit to their husbands in everything. ²⁵ Husbands, love your wives, just as Christ loved the church and gave Himself for her ²⁶ to make her holy, cleansing^[g] her with the washing of water by the word. ²⁷ He did this to present the church to Himself in splendor, without spot or wrinkle or anything like that, but holy and blameless. ²⁸ In the same way, husbands are to love their wives as their own bodies. He who loves his wife loves himself. ²⁹ For no one ever hates his own flesh but provides and cares for it, just as Christ does for the church, ³⁰ since we are members of His body.^[ Ephesians 5:25-30

Husbands have the most humbling role there is, to love their wives as Christ loved the church and gave Himself for her. I remember speaking with my best friend one time about this verse and he said “this verse is not about a once off physical sacrifice, any man can jump in front of a bus to save his wife, that’s easy. What it’s really saying is that we ought to sacrifice ourselves daily, to kill off selfish desires. Not simply to be with our wives, but to “make her holy, cleansing her with the washing of water by the word.” Husbands our duty to our wives is to raise them up with good doctrinal biblical knowledge. Is it a hard task? You bet it is! It takes sweat, grinding and genuine ‘hard yaka’ (as Aussies like to say) to say no to sin and yes to sharing in the word with our wives. We can’t do this on our own strength; we’re too weak for that. We need prayer simply to know how to approach marriage like this.

Now this is my last and final note and this is strictly for parents. Parents do you have this view of marriage? Do you hold marriage as a high model that honours the beautiful union of Christ and His bride groom? Is the biblical marriage more important than your own son or daughter being married? If not, than pause for a moment before rushing your son or daughter to be married to someone else. Your children will look to you as the model for marriage and this is why Paul presents strict guidelines on how marriage ought to be carried out. If your son or daughter doesn’t have a high view of marriage as the bible describes, please don’t approve of their marriage, lest their marriage be a shipwreck! It takes humility and time with the Lord to pray and ask the question “is my son or daughter ready for this? Please show me Lord!” Now I don’t have children of my own, God willing I hope someday He presents us with children of our own. But if by the time my children are at an age where they are considering marriage, I need to know that they have a biblical perspective of marriage before they rush into this! After all, children are precious to parents! So let us model marriage in a way that glorifies the Lord and prepares children for marriage as well.

The Brilliance of The Lord

I was left alone, looking at this great vision. No strength was left in me; my face grew deathly pale,^[d] and I was powerless. Daniel 10:8

What was it that caused a great fear in Daniel? Daniel saw the brilliance of the Lord; the radiant glory of Christ! As Daniel gazed at a man who stood along the bank of the river of Tigris, there Daniel knew the fear of God.

“I looked up, and there was a man dressed in linen, with a belt of gold from Uphaz^[b] around his waist. ⁶ His body was like topaz,^[c] his face like the brilliance of lightning, his eyes like flaming torches, his arms and feet like the gleam of polished bronze, and the sound of his words like the sound of a multitude.” Daniel 10:5-6

Daniel was in the presence of absolute power and absolute truth absolute authority! His bones and muscles gave way, the presence of the almighty Lord was powerful enough to draw out all strength that was left in Daniel. The holiness of God was present, but why was Daniel terrified? Not that he simply saw the brilliance of the Lord, but that His holiness reflected back what is unholy and impure. Let us consider other men who have had an encountering moment with the Lord. Isaiah was considered a godly man, upright before the Lord. But even when he too encounters the Lord, Isaiah cries out for mercy.

Then I said:

Woe is me for I am ruined^[c]
because I am a man of unclean lips
and live among a people of unclean lips,
and because my eyes have seen the King,
the Lord of Hosts Isaiah 6:5

For the same reason Daniel is paralysed by the presence of the almighty Lord, Isaiah see’s the reflection of his own sin from the radiance of the Lord’s holiness. Consider Paul who fell to the ground before the Lord in a vision of light on the road to Damascus.

Falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting Me?” ⁵ “Who are You, Lord?” he said. Acts 9:4-5

The Lord’s presence causes even the most prideful of men to fall to their knees. Consider how Saul knew the Torah and was so confident in his memorisation of the Old Testament scriptures. And yet, even he the Pharisee of Pharisees loses strength before the almighty God. Consider Joshua who undoubtedly had confidence in the Lord and in his men; charging into battle, unleashing justice upon wicked nations.

¹³ When Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in His hand. Joshua approached Him and asked, “Are You for us or for our enemies?” ¹⁴ “Neither,” He replied. “I have now come as commander of the Lord’s army.” Then Joshua bowed with his face to the ground in worship and asked Him, “What does my Lord want to say to His servant?” ¹⁵ The commander of the Lord’s army said to Joshua, “Remove the sandals from your feet, for the place where you are standing is holy.” And Joshua did so.

Even Joshua is caused to fall with his face to the ground. This is the fear of God, and I’ve no doubt that even though each of these men may not have seen the same vision as Daniel, their reactions are all the same. They all fall to the ground; their knees are weakened in the presence of the holiness of the Lord. We ought to know this fear, this reverence that these men had for the Lord in His presence. If we understand our Lord is sovereign over all things, than that should cause us to fall to our knees as well! Vision or no vision, we ought to know the fear of the Lord. I’ve no doubt that it will be made known to us; we must pray to know the fear of the Lord. As each of these men were touched by God in some measure, He takes compassion on them and grants understanding and wisdom of His presence. What radically changed people we would be, if we truly knew the fear of the Lord!

Ministry at the Murder Mill

“To stop abortions we strictly depend on the word of God.” – Robert Parker
 

In western society today, considering an abortion is usually hinged upon two common secular proclamations; “prochoice!” and “women’s rights!” It is upsetting to say the least that our society can condition an individual to believe that these two platforms are the only reason a woman needs to consider an abortion. As contentious as this topic is, I’m facing this topic ‘head on’ and having spoken with three godly men who have shared their experiences of proclaiming the gospel outside abortion clinics, I thought it was time that people knew the truth of a ministry that is very counter cultural in today’s society.

 

There are many Christian ministries around the globe that effectively try to voice the gospel outside abortion clinics and use social media to profess their ministry. For Hinton Negron, Robert Parker and Don Harmon this ministry is all about resting on the strength of Christ in the face of great opposition. For three years, Robert Parker has been visiting the abortion clinic at Englewood in New Jersey.

 

-Robert Parker

“You have to remember these women know what they are doing they are not victims” says Robert Parker, “The murder mill is one of the toughest place anyone will preach and witness out.” As Christ Himself gave us the command to preach to the nations, this is essentially the backbone and reason why these three men share the gospel outside abortion clinics.

Then Jesus came near and said to them, “All authority has been given to Me in heaven and on earth. ¹⁹ Go, therefore, and make disciples of^[f] all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ teaching them to observe everything I have commanded you. And remember,^[g] I am with you always,^[h] to the end of the age.” Matthew 28:18-20

I personally have never been involved in a ministry such as this, but I wanted to know more about it. What intrigued me the most after speaking with Robert Parker is recognising how humbling this ministry truly is. “When they (women who have committed to an abortion) walk out they are usually in tears or in a daze. It is heart breaking.” What is it that our society can proclaim “prochoice” or “women’s rights!” at the top of their proverbial lungs and forget the aftermath of abortions so easily? For some, considering an abortion is like contraception. “But there are women who have done this more than once. I have I tell them they are in great danger for what they done” says Robert Parker. For these men and for many Christians, it’s not a matter of restricting choice of limiting women’s rights; instead this is primarily about seeing people repent and turn to Christ.



 

“To stop abortions we strictly depend on the word of God.” – Robert Parker

So what does scripture say about abortions? And why is it worth fighting against these secular proclamations?

Behold, children are a heritage from the Lord,
the fruit of the womb a reward. Psalm 127:3 ESV

From the scriptures is how we understand and observe human intrinsic value. God provides us with His pure and amazing miracle of life itself. From the birth of creation to the formation of mankind, He is the measurement of what is good and pure. Despite the curse that was placed upon Eve in Genesis 3:16, childbearing undoubtedly is by many considered a blessing.  It is a blessing to have children, a blessing to know a child is being formed within the womb of a mother. It is news that is often celebrated among friends and family, equal to announcing an engagement. There are a number of passages that mention the blessing of children, how parents should raise their kids and how children ought to respond to their parents. Children are a blessing, companions under the wings of parents, governed by the Lord Himself.

⁹ Yet you are he who took me from the womb;
you made me trust you at my mother's breasts.
¹⁰ On you was I cast from my birth,
and from my mother's womb you have been my God. Psalm 22:9-10 ESV

As Christians know the fall of mankind is essentially the pinnacle reason for anyone to par-take in an abortion. As Robert Parker mentions some still confess excuses that fall short of human value altogether “You can feel a demonic presence there. Babies are getting murdered at a high number. Fathers want to get violent because some don't want to pay child support.” Where is the human intrinsic value the pro-choice supporters can show? Where does the value of human life begin? Is there any excuse so great that will legitimise an abortion? We as Christians ought to know how to respond to today’s abortions and hold tightly to how scripture proclaims human intrinsic value. In accordance with Operation Rescue there are approximately 1.21 million abortions in the US per year. As Christians this number should alarm us, not strictly because women are ending the life of their unborn but primarily because they need the gospel. Please prayerfully support men like Robert Parker, Hinton Negron and Don Harmon who engage in this difficult ministry that speaks volumes of the value of life.

Being Baptised Twice?

Dear friends I wanted to write a blog entry earlier on my baptism but I’ve had to put it off due to some medical health problems with my wife. Praise God though, after a crazy week of visiting doctors, hospitals and seeing specialists everything is in good order for my wife’s health. I want to say a big thank you to those many friends on Facebook who did pray for us during that crazy week. So I want to address something of my recent baptism that isn’t going to be easy for some readers. I want everyone to know that what I did, I did for the purpose of honouring God. The issue with some is a question that has probably been lingering on people’s minds “why has Dan been baptised again?”

See during sometime in year 8 (when I was 14-15 years old) I was baptised, however I simply wasn’t a Christian. As much as I went to church, read my bible and prayed as well, the true reality is that I wasn’t a believer. The things of the world captivated me more than Christ Himself. And so the bible mentions the nature of a false Christian and I was heading down the road to false hope. In short my 'Christian' walk did not begin with any knowledge of the gospel, but only what I wanted, something that was appealing to my desires. And so I proclaimed to be a Christian all the while dwelling in the comforts the world could offer. Not struggling with it, as Paul mentions the life of a Christian who wrestles with sin in Romans 7, but as someone who felt no conviction of sin. My true conversion didn’t occur until September 2009 about 12 years after my false conversion (if there is such a thing).

So the truth is, I was never baptised as a believer and as a Reformed Baptist, given that we don’t baptise infants I felt it was necessary to be baptised for the first time as a believer…and yes I mean first time! Now I mentioned that this would be difficult for some people to read, perhaps close friends of mine who knew me for years even during my false profession. It grieves me to know that my sin was worth living for more than that of Christ. And it grieves me to know that I not only lied to myself but to many people for many years. A lie so good that I could essentially fool myself! I didn’t test myself as scripture demands, particularly with 1John being the test of a true convert. I wasn’t bent or broken over my sin as Paul was “What a wretched man I am! Who will rescue me from this dying body?” (Romans 7:24). I attended church, was made a youth leader at one stage and engaged in various ministries….but I wasn’t a Christian.

So what does the bible say about false Christians? Christ Himself gives a clear example of who a false Christian is. “Not everyone who says to Me, ‘Lord, Lord!’ will enter the kingdom of heaven, but only the one who does the will of My Father in heaven. ²² On that day many will say to Me, ‘Lord, Lord, didn’t we prophesy in Your name, drive out demons in Your name, and do many miracles in Your name?’ ²³ Then I will announce to them, ‘I never knew you! Depart from Me, you lawbreakers!’ Matthew 7:21-23

See the condition of my false Christianity was in my profession “yes I’m a Christian, I go to church” instead a true Christian would say something like “Yes I’m a Christian, praise God for the work He’s done in me!” The things I did in church for church I felt were conditions adding to my Christian walk. And like the false believer as Christ mentions, this is exactly the excuse that is presented on the final day out of the mouths of false converts “I did this in your name, I did that in your name.” If our lives are not ground on Christ who is the rock, than are we the ones to present others with conditions of what with think the Christian walk is? The gate is narrow and the way is hard that leads to salvation! (Matthew 7:13-14). We ought to carefully examine our lives and be Christians who spur each other on in knowing Christ and the means He has saved us by giving us ears to hear His beautiful gospel! Because if He is not the citadel and the very crown reason of how anyone becomes a Christian, than that testimony is worth nothing. Friends we have a great Christ, but do we have a great need for Christ?

For more on my testimony visit this link. Confessions of a False Convert

 

Sola Church Website Has Gone Live!

 Well after about 3 years in the making, Sola church has finally launched their website. You can check it out here at this address. Sola church is the church I attend, we're a reformed Baptist church based in Sydney Australia. There's a lot of content there including links to past sermons, our YouTube channel as well as what it is that we believe. We also have a gospel presentation there if you want to show your friends and family. www.solachurch.org.au

Enduring Faith

Consider it a great joy, my brothers, whenever you experience various trials, ³ knowing that the testing of your faith produces endurance. ⁴ But endurance must do its complete work, so that you may be mature and complete, lacking nothing. James 1:2-4

It is very fitting that James begins his epistle by saying in verse 2 “consider it great joy” in relation to the experience of trials. We get a hint in verse 1 that James is writing to Jews of the 12 tribes in the Dispersion. The Dispersion relates to Jews who have been scattered and perhaps driven out of their homes and villages from various persecutions and trials. But why consider this joy? Why is this a joyful occasion? The backbone of why James tells the Jews to consider it joy is based on verse 3 “knowing that the testing of your faith produces endurance.” It should give us great joy knowing that our faith is refined through many kinds of trials!

James goes on to giving us reason why endurance of faith is important. He mentions that it must complete its work resulting in maturity and completion, lacking nothing (verse 4). Endurance within trials builds maturity. I could tell you a few times when I personally have been without work for months, relying entirely on God to provide. This is not to say that I wasn’t working or not willing to work, but that for a time I was simply without work. And given that the Lord had placed me in such a situation, I am able to trust Him even more so if I am without work again.

Perhaps though your trials are far more distressing, having lost a loved one or having been excommunicated by your own family for your faith. Consider the premise of who James is writing the letter to, Jews who have been scattered because of their faith. God places us in the most difficult of circumstances at times in order that our faith may be refined in fire that we may be complete, lacking nothing and growing in maturity. In a single year I personally lost both of my grandparents, lost my job and my parents lost their jobs during 2009. I suffered depression on a scale that I’d never felt before. The Lord had brought me to such a lowly state that I cried out to Him “I cannot do anything without you!” This was the beginning of when I became a Christian. The Lord refined me through the fire; I endured suffering on an unfathomable scale. But He did this so that I could endure through the faith He’s provided. All praise goes to Him through endurance of trials so that we may grow in maturity and rest on His strength in knowing how to deal with these circumstances.

The Christian walk is obviously filled with many trials as we progress through life. Consider the apostle Paul who mentions all of what he endured for the sake of the gospel.

Are they servants of Christ?
I’m talking like a madman—I’m a better one:
with far more labors,
many more imprisonments,
far worse beatings, near death^[h] many times.
²⁴ Five times I received 39 lashes from Jews.
²⁵ Three times I was beaten with rods by the Romans.
Once I was stoned by my enemies.^[i]
Three times I was shipwrecked.
I have spent a night and a day
in the open sea.
²⁶ On frequent journeys, I faced
dangers from rivers,
dangers from robbers,
dangers from my own people,
dangers from the Gentiles,
dangers in the city,
dangers in the open country,
dangers on the sea,
and dangers among false brothers;
²⁷ labor and hardship,
many sleepless nights, hunger and thirst,
often without food, cold, and lacking clothing. 1 Corinthians 11:23-27

I doubt many of us could match Paul’s list of trials. But this gives us an idea of how he valued the gospel so much and was willing to endure suffering. O how we ought to learn from Paul and to consider the depth he went to in order to share the treasure that is the gospel! If only the gospel gripped us so much that we would toil night and day like he did with joy knowing that our faith is being refined, growing in maturity. Dear brothers and sisters let us have a greater value for the gospel for it is the power of salvation unto those who believe! (Romans 1:16) Let us not shrink back into a ‘lukewarm’ state but press on knowing that whatever lies ahead, God is good to guide us through the valley of death or remove us out of it entirely!

To Judge or Not to Judge…

Iron sharpens iron, and one man sharpens another Proverbs 27:17

More frequently I’ve been noticing many Christians particularly through social media websites like Facebook mention that “we ought not to judge!” As if judgment is strictly for God to issue. It seems right though on a surface level, given that as Christians we know that God is holy, righteous and perfect in every way, therefore it does appear right for God to judge the sinner and the righteous one. Scripture does mention the topic of judgment and like all passages we ought to look at what it says of the topic in context.

“Do not judge, so that you won’t be judged. ² For with the judgment you use,^[a] you will be judged, and with the measure you use,^[b] it will be measured to you. ³ Why do you look at the speck in your brother’s eye but don’t notice the log in your own eye? ⁴ Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and look, there’s a log in your eye? ⁵ Hypocrite! First take the log out of your eye, and then you will see clearly to take the speck out of your brother’s eye. ⁶ Don’t give what is holy to dogs or toss your pearls before pigs, or they will trample them with their feet, turn, and tear you to pieces. Matthew 7:1-6

Now usually some Christians might stop at Matthew 7:1, but given that our God is not a God of confusion, He immediately explains what He means by the premise of His statement. Much like John 3:16 cannot be explained without the preceding verses nor can you explain Matthew 7:21-23 without the following explanation. So that said let’s examine what Christ is saying on the matter of judgment. From verses 1 – 5 Christ is mentioning that we ought not to judge hypocritically, that is for example to judge a brother whilst secretly engaging in the same sin. This isn’t to say we can’t judge at all, but that we shouldn’t judge hypocritically. An example of not judging hypocritically would be to say something like “hey brother, I love you and I need to tell you this. I noticed recently you’ve been engaging in lust. I personally know how difficult this is; let’s encourage one another in purity.” Now the person who engages in a judgment like this is not a hypocrite, rather someone who loves their brother and wants to encourage them in pressing on in the faith whilst using a biblical form of purity to strengthen one another.

So the bible doesn’t condemn the idea of using judgment altogether. In fact in the same passage I quoted, Jesus mentions in verse 6 “don’t give your pearls to pigs…” requiring us to make a judgment of who the proverbial pigs are and not to throw our pearls out to them. If we look further down the same chapter Jesus makes another statement about judgement.

“Beware of false prophets who come to you in sheep’s clothing but inwardly are ravaging wolves. ¹⁶ You’ll recognize them by their fruit. Are grapes gathered from thornbushes or figs from thistles? ¹⁷ In the same way, every good tree produces good fruit, but a bad tree produces bad fruit. ¹⁸ A good tree can’t produce bad fruit; neither can a bad tree produce good fruit. ¹⁹ Every tree that doesn’t produce good fruit is cut down and thrown into the fire. ²⁰ So you’ll recognize them by their fruit. Matthew 7:15-20

Here Jesus is making a clear statement that false prophets are presently out to deceive people with their teaching. So Christ gives us a way to measure them knowing the fruit of what they produce. We’re called to make a judgment and to recognise good fruit from the bad.

The last form of judgment is possibly the most criticised of them all. That’s often because there’s generally a lack of understanding the biblical form of rebuking and what it means to rebuke in the first place. The one thing people ought to know about biblical rebuking is that it begins with love. The reason why anyone should come to a brother or sister and say “we need to talk about your sin…” should rest on the foundation of loving Christ and loving the individual. Christ himself gives us a model of what it means to rebuke.

“If your brother sins against you,^[h] go and rebuke him in private.^[i] If he listens to you, you have won your brother. ¹⁶ But if he won’t listen, take one or two more with you, so that by the testimony^[j] of two or three witnesses every fact may be established.^{[k] 17} If he pays no attention to them, tell the church.^[l] But if he doesn’t pay attention even to the church, let him be like an unbeliever^[m] and a tax collector to you.  Matthew 18:15-17

Christ gives us a command to make a judgment on sin within the congregation. We’re called to be set apart and to be holy as our Lord is Holy (1 Peter 1:14-16). Therefore we as fellow believers ought to know this high calling by encouraging each other in the faith to press on in holy living. Now before anyone says “legalist!” so quickly I want to make it clear that we’re in the covenant of grace as Christians. But that in itself doesn’t give us a right to sin up a storm so to speak. Romans 6:1-4 is where Paul destroys that argument.

What should we say then? Should we continue in sin so that grace may multiply? ² Absolutely not! How can we who died to sin still live in it? ³ Or are you unaware that all of us who were baptized into Christ Jesus were baptized into His death? ⁴ Therefore we were buried with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in a new way^[a] of life.

Our churches should be filled with biblically minded Christians who are ready to judge out of love for each other. These are Christians who are ready to call sin for what it is and to not be afraid to say “brother, we need to talk.” Let’s not leave judgment up to God on the final day; He’s called us to live a holy and pleasing life to Him. Let us sharpen each other as ‘iron sharpens iron’ and press on knowing that by judging one another out of love, we’re ultimately doing it all for His glory and to see a brother or sister repent.